Confession of Faith

• This church confesses the Triune God, Father, Son, and Holy Spirit.
• This church confesses Jesus Christ as Lord and Savior and the Gospel as the power of God for the salvation of all who believe
  • Jesus Christ is the Word of God incarnate, through whom everything was made and through whose life, death, and resurrection God fashions a new creation.
  • The proclamation of God's message to us as both Law and Gospel is the Word of God, revealing judgment and mercy through word and deed, beginning with the Word in creation, continuing in the history of Israel, and centering in all its fullness in the person and work of Jesus Christ.
  • The canonical Scriptures of the Old and New Testaments are the written Word of God. Inspired by God's Spirit speaking through their authors, they record and announce God's revelation centering in Jesus Christ. Through them God's Spirit speaks to us to create and sustain Christian faith and fellowship for service in the world.
• This church accepts the canonical Scriptures of the Old and New Testaments as the inspired Word of God and the authoritative source and norm of its proclamation, faith, and life.
• This church accepts the Apostles', Nicene, and Athanasian Creeds as true declarations of the faith of this church.
• This church accepts the Unaltered Augsburg Confession as a true witness to the Gospel, acknowledging as one with it In faith and doctrine all churches that likewise accept the teachings of the Unaltered Augsburg Confession.
• This church accepts the other confessional writings in the Book of Concord, namely, the Apology of the Augsburg Confession, the Smalcald Articles and the Treatise, the Small Catechism, the Large Catechism, and the Formula of Concord, as further valid interpretations of the faith of the Church.
• This church confesses the Gospel, recorded in the Holy Scriptures and confessed in the ecumenical creeds and Lutheran confessional writings, as the power of God to create and sustain the Church for God's mission in the world.

The Bible

Most Americans, religious or not, have heard of and read part or even all of the Bible. It is arguably one of the most often referenced books — or set of books — in our culture.

In its most basic definition, the Bible is a diverse collection of writings, divided into two main sections:

• the Old Testament, which tells the story of God’s relationship with and work on behalf of the Hebrew people
• the New Testament, which shares the story of Jesus, God’s Son, and his teachings, death and resurrection, as well as the experiences and faith of the first followers of Jesus

But its meaning — and its significance to the Christian faith — is far more complex and profound. As Lutherans, ELCA members believe that the Bible is the written Word of God. It creates and nurtures faith through the work of the Holy Spirit and points us to Jesus Christ, the living Word and center of our faith. And in reading the Bible, we are invited into a relationship with God that both challenges us and promises us new life.

In these pages you’ll find information about this incredible collection of writings and new insights into how it can help to strengthen and develop your faith.

How we worship

For Lutherans, worship matters. In fact, worship lies at the heart of how we understand ourselves together. While some of the approaches to worship may differ from one congregation to another, we hold certain things in common.

There is a basic pattern for worship among Lutherans. We gather. We encounter God’s Word. We share a meal at the Lord’s table. And we are sent into the world. But we do not think about worship so much in terms of what we do. Worship is fundamentally about what God is doing and our response to God’s action. Worship is an encounter with God, who saves us through the life, death and resurrection of Jesus Christ.

Think about it like this. God’s Spirit calls us together. God speaks to us through readings from the Old and New Testaments of the Bible, through preaching, prayer, and song. God feeds and nourishes us in a saving way. And God blesses us and sends us in mission to the world.

Taken together, the Word proclaimed and the sacraments -- both Holy Baptism and Holy Communion -- are called the means of grace. We believe that Jesus Christ is present in these means through the power of the Holy Spirit. Sometimes we describe worship as a “gathering around the means of grace.” This is a way of saying that we trust that God is genuinely present with us in baptism, in preaching, and in sharing the bread and wine of Holy Communion. In that sense, Lutherans believe that God’s presence permeates all of Christian worship.

The cross is the central symbol that marks our worship spaces and when Lutherans worship, singing fills the air. The voices of all the people joined in song and the participation of all the people in the worship is a witness to our conviction that in worship we are being drawn in to God’s own saving story.

Get deeper into worship — including arts, worship, liturgies and lectionary resources. Find it in the ELCA Worship section.