​In June of 2020 we the council sat down to do our visioning for the year to come. We listened for God’s word in our midst and discerned the gifts and challenges of our community. We remembered our mission to Proclaim God’s word, Welcome all people, and Serve one another and the world. Then we set goals for 2021. These goals would then inform the work of our Finance Team, committee leaders, and staff people when they made their budget projections for 2021.
 
Goal 1: To increase our technological capacity to meet the needs of our congregation.
This means making live streaming a priority for worship in the pandemic adjustments and after we return to in-person worship. We’ve already upgraded and tested our new equipment as well as prioritized our staff to use it. This project continues to evolve in the next year. We also still intend to identify the ability and needs of our community for other ministries in our congregation.
 
Goal 2: Become an anti-racist congregation
Our council heard the call to develop a specific plan to become an anti-racist congregation. This means reaching out to communities of color as we did to communities of LGBT people in our history. It means educating ourselves and changing our practices to explicitly welcome and proclaim God’s favor for people of color. Our work has begun well and we still have so much more ahead of us.
 
Goal 3: Improve the property to make it reliably useful
Our needs have changed with the pandemic. So we know that we need to make changes to our spaces in order to prepare them for public gatherings in new ways. In the meantime, we have the opportunity to make the bathrooms and kitchen hospitable (as has been our plan for years) while we’re not using them. One of our goals in this vein was to move the pastor into the parsonage and we’ve already accomplished that!
 
Goal 4: Do service to/for/with our community
This goal is our commitment to continue to serve one another and the world even as our world is changed. We are committed to supporting our shelter cooks, hosting the safe car park, doing something for God’s Work our Hands, and lifting up whatever service God might put on your heart this year.
 
At the beginning of our 2021 fiscal year, we are grateful for the progress already made on these goals. Still, there is much road ahead of us and it is clear that God is calling us not to sit down and be done, but to keep walking. So we wonder now, and want to hear from you – how is it that you want to be involved in the ministry and mission of CGS this year?

I first heard this poem as a song. Although initially I was captivated by the beautiful melody and setting by the music composer, Jandi Arboleda, it is the lyrics and its message that made me connect to it in a deeper level. And every time Christmas season comes, I often find myself humming its melody or singing out its words. It goes:

This poem was written by Howard Thurman, an author, philosopher, theologian, educator, and more notably, a civil rights leader. As a prominent religious figure, Thurman played a leading role in many social justice movements and organizations, and was a key mentor to leaders within the civil rights movement, including Martin Luther King Jr. Learning this about the author almost makes me think that the poem’s meaning and message are deeper and implicit. However, I believe that its words and commands are actually quite simple and straightforward. It conveys in an eloquent way what we need to do, especially as followers of Christ, when the Christmas season comes to an end. Find the lost - share the good news of Christ’s birth and salvation. Heal the broken - aid the sick, the elderly, and the vulnerable, especially in this time of pandemic. Feed the hungry - provide sustenance to people who are in need, like the homeless in our community, or donate to Second Harvest and Rise Against Hunger. To release the prisoner - help and support friends, family, or people in our community to break free from any form of addiction or abusive relationships. To rebuild nations, to bring peace among brothers - especially relevant in these times, get involved and support our government towards the path of healing and reconciliation from division due marginalization because of race, sexual orientation, religion, or political beliefs. And my favorite, To make music in the heart - to do all these work with a song and joy in our hearts. I love that the author closes the poem with this line, that after all the preceding “outward” commands, he reminds us at the end not to forget to take care of the “inward” - ourselves. With the new year ahead, and as the work of Christmas begins, I pray that the music-making in our hearts also continues and help us face our tasks with cheerful attitude.
 
- REY LAMBATIN, Choir Director

Matthew writes that when the magi saw the shining star stop overhead, they were filled with joy. “On entering the house, they saw the child with Mary his mother” (Matt. 2:10-11). When you think about the people who have walked into your home this year, was it anything like the magi’s visit to Mary’s home? Our homes have become something entirely different to us. They’re not just our hideaway, they’re now the place where we work, eat, sleep, exercise, play, and get trapped. Now we have all this new data to ask ourselves if Christ is present in our home.

Epiphany of Our Lord (January 6) every year offers us the occasion for blessing our homes. An eastern European tradition of the Church is to inscribe a visual blessing on the main door with white chalk. A family would hold a short service of prayer to ask God’s blessing on their dwellings and on all who live, work with, and visit them. For example, they would inscribe 20+CMB+21. The numbers change with each new year. The three letters stand for either the ancient Latin blessing Christe mansionem benedicat, which means “Christ, bless this house,” or the legendary names of the magi (Caspar, Melchoir, and Balthasar). In this way, they would invite Jesus to be a “guest” in their home, a listener to each conversation, a guide for troubled times, and a blessing in times of thanksgiving.

In the Old Testament, the Israelites were told to mark their doors with the blood of the lamb on the night of the Passover to ensure that the angel of death would pass them by. Deuteronomy 6:9 says that we shall “write [the words of God] on your heart; and you shall teach them diligently to your children and shall talk of them when you sit in your house, … and you shall write them on the door posts of your house and on your gates.”
 
Our homes have become our base for all things. They are the place where we sleep, eat, work, and play. Now, visitors crossing our threshold have taken on new meaning for us. Chalking the door or the doorstep of our houses invites Christ to be a part of all these activities and the whole community that surrounds our homes. As the image of the chalk fades, we will remember the sign we have made and transfer it to our hearts and our habits no matter where or how we might live in the year to come.
I invite you to join me for a Blessing of Our Homes tonight at 7:30 pm. You can join us here on Zoom: https://us02web.zoom.us/j/89071751168. Bring a piece of chalk, pencil, post-it notes, paper, or whatever you might want to use to mark our blessing on your house.

-Pastor Manda